Detraction
and Rashly Judging Others
There once lived a very pious and religious
young woman. She attended the Mass
offered by her bishop every morning, and often went to the Church also for
vespers in the evening.
Late one night she went for a walk in awe and
contemplation of the beautiful starry night.
As she passed the house of an ill-reputed family, she saw her bishop
sneaking around the back of the place. She
was aghast and horrified, and immediately went home very distressed.
Never once did she think that perhaps the bishop had
good reasons for being there. All she
thought of was how that father of that particular family encouraged his daughters to make a
living by being libertines, and that the bishop being there could only mean
that he was not the holy man everyone believed him to be.
Hundreds of years later, all of us have heard of this bishop. He is known by the name of Saint
Nicholas. We all know that he actually
saved these girls by secretly giving them the money to have a proper dowry
which then saved them from disgrace immorality.
Yet, how many of us might have misjudged him if we had seen him and not known all the details?
Yet, how many of us might have misjudged him if we had seen him and not known all the details?
How often we misjudge others because we do not
understand them or their situation properly!
Our doing this is generally caused by three things:
pride, stubbornness, and selfishness.
In our pride we come to many conclusions about people
which may not be correct. Then in our
stubbornness we refuse to let go of these opinions which we have formed about
others, even when good reasons are presented to us for which to do so. And to top this off we then lose control of
our tongues and say things about other people which we should not say even if we knew it absolutely to be
true! This is a violation of charity,
and it is generally only out of selfishness and the desire to raise ourselves
up and be esteemed by people that we speak ill of others.
So, we ought to determine to do the following things
in order to overcome these faults in ourselves:
-1- Whenever we realize that we are starting to judge
someone or their situation harshly; we ought to step back and realize that we
are also weak and have our own faults.
-2- We must consider that we never know everything
about a situation, and we should give those around us the benefit of the
doubt.
-3- Even if we are quite certain that someone has
committed a certain fault, we ought to be silent about it, unless the safety or
salvation of others is absolutely at stake.
-5- Rather than accusing the faults of others to those
we know, or resenting them for their faults, we ought to pray for them. And the more their imperfections annoy us;
the more we ought to determine to pray for them, and make sacrifices for them
and their salvation.
-6- We must plant firmly upon our souls the opposite
virtues of these faults: humility and charity.
These virtues will then help us to be docile and keep silent except when
we ought to stand up for the greater glory of God and the benefit of our
neighbor.
-7- I also believe that if we try to empathize with those
around us, and feel their pains and sorrows as if they were our own; then we
will be more inclined to be charitable.
Final
Conclusion
The saints tell us that “knowledge precedes
love”.
So, if ever we find ourselves being uncharitable to
others by rashly judging them or speaking ill of them; let us seek to
understand them better. Let us try to
see the good that is in them, and how much they also struggle in life. It is only through compassion and sympathy
that a person ever truly begins to love, and to love God and our neighbor contains all the commandments given to us by God.
Furthermore, it is only once we truly know a person that we will come to love
them appropriately, and only once we love them more fully that we are able to serve
them and God as we ought.
Therefore, let us attempt to make this our goal: to better know, love and serve God and our neighbor for the
greater honor and glory of God, the edification of others, and the salvation of
our immortal souls.
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