{This is an article which I wrote for
the First Issue of the traditional Catholic newsletter Ipsa Conteret. (http://ipsaconteret.com/)}
If you have Faith the size of a mustard seed, you shall
say to this mountain, remove from hence hither, and it shall remove; and
nothing shall be impossible to you. (Luke 17:20)
But
yet the Son of man, when He cometh, shall He find, think you, faith on earth?
(Luke 18:1-7)
All the virtues
are important, yet they become meaningless without the True Faith to back them
up. It is in the Catholic religion that all the virtues are explained, and
through the Church that the practice of true righteousness is attained. Even if
we are few, and spread to the 4 corners of the world, it is our duty to
preserve the Faith on earth as best we can until the end of time.
In our day and
age, it almost seems like the Church is in the tomb waiting for God to
resurrect Her. So, I would like to present a parallel of faith for us to
imitate in Our Blessed Mother and how she reacted to the Death of our Blessed
Savior. Father William Fredrick Faber explains Mary’s unbounded faith despite
her terrible anguish at the loss of Jesus in Chapter 8 of his remarkable book,
At the Foot of the Cross:
"The
magnitude of Our Blessed Mother’s faith, in that dark hour of that seventh
dolor, did of itself worship the Holy Trinity most incomparably. This is
another of the many resemblances which there are between the seventh dolor and
the third, the immensity and the repose of faith in the sense of faith, the
enjoyment of faith, without the ever-present self-reward as well as
self-conviction which faith ordinarily brings with it. Here also is the same
spirit of contradiction to unregenerate nature. We believe God the more
readily, the more firmly, the more lovingly, just the more incredible He vouchsafes
to make Himself to us. He never seems more good than when we ourselves have the
least cause to think Him good, never more just than when He looks as if He were
positively unjust.
Faith
is a gift which grows under demand, and becomes the more inexhaustible when its
waters are let loose. It is in itself a worship of the truth of God, and in
this perhaps resides the secret of its apparently unaccountable acceptableness
with Him. Hence the more clearly we see this eternal truth in the midst of
blinding darkness, so much the more firmly do we adhere to it in spite of
seeming evidence to the contrary, and so much the less are we moved by
difficulties; or, rather, the less we apprehend them as difficulties, so much
the more worship does our faith contain. Though He slay me, yet will I trust in
Him, were the grand words of Job.
Hence
too it follows that calmness enhances faith. It is a testimony to its reality,
and an evidence of its empire. Tranquil faith is sweetest worship, because it
seems to say that all is at peace because God is concerned. There is no need of
agitation, or of trouble, or of any manner of unquietness; God is His own
guarantee: all must be right and best and most beautiful, because it is from
Him. His word is dearer to us than knowledge, easier to read than proof, and
nestles deeper in our hearts than a conviction. Yet never was faith exercised
under such circumstances as by Mary in this dolor, never was faith greater, nor
ever faith more tranquil. The faith of the whole of the little scattered Church
was in her; and there is not more faith today in the whole of the huge
worldwide Church Militant than was in her single heart that night."
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